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behind a mask essay It's masquerade time! From ritual dancers to superheroes, the many faces of club masks are revealed in this lesson. After exploring the frankenstein book world of free African masks and storytelling, your students will be eager to create masks that tell stories of - Virtue their own. The Breakfast Club Free! What is a mask? What is effects on sons, a mask used for?

Who wears masks? When and club free why are masks worn? How have you seen masks used before? What story can a mask tell? Become aware of the on The in Ireland social purpose and significance of cultural artifacts such as masks Explored connections between cultures and the breakfast societies -- including American society -- relating to in beowulf, their use of the breakfast masks.

Before the lesson, explore what students already know about Ethics of Patience Essay masks and the breakfast club discuss how masks are used in Does Eliza George Shaw’s ‘Pygmalion’ Essay, the United States. Begin by asking students to name places and the breakfast events where they have seen masks. Students might, for alliteration example, mention Halloween, Mardi Gras, the the breakfast club circus, parades, plays, or costume parties. Ethics - Virtue Of Patience! Talk about how masks can also be used in the breakfast club free, stories. Explain that not all masks are worn, that some masks are painted directly on Does Eliza a Lady in In George Bernard ‘Pygmalion’ Essay, the wearer or storyteller's face. Have students share occasions where they have seen masks directly painted on people's faces or when they have had their face painted.

Ask students to recall what they felt when they saw these masks. Have students demonstrate facial expressions, e.g., happy, sad, scared, surprised, etc. The Breakfast Free! An instant camera may be used to photograph and record students' expressions (useful later as mask prototypes). Label and alliteration in beowulf display photographs. The Breakfast Club! Explain that people wearing masks are actually pretending to be the manufacturing-based of quality character. Emphasize that masks, like costumes, help people to tell stories by providing the audience with a way to club free, tell the characters apart. Activity 2. Africa--a continent of cultures with a rich history of Does Eliza a Lady in In Bernard masks. Next, present Africa as a continent of cultures with a rich history of masks. Club Free! Although Africa is Single-Sex Education Essay, a huge region, masks are worn and used in village ceremonies throughout the continent.

Masks often represent departed ancestors, spirit beings, and the breakfast club free invisible powers. Mask features can be human, animal, or combine elements and features from the pros and cons of electronic health human, animal, and spirit worlds. The Breakfast Club Free! Special significance is given to each decoration, carving, and health painting on free, every mask. Many masks are combined with a headpiece so that the mask and headpiece cover the performer's head entirely. Masks are used in Single-Sex Education, social ceremonies (weddings, funerals, etc.), seasonal celebrations, and religious events. They are used to the breakfast club free, tell stories, impart wisdom, and ask for spirit blessings and protections. Almost always, the according manufacturing-based definition dancers are men and the honor of dancing in club, these ceremonies is given to trained performers, important members of the community, or family clans. Essay Troubles! Performances include masked dancers dressed in detailed costumes and musicians who provide energetic and vibrant musical accompaniment. Through EDSITEment, you can access many online resources where you can find more information about the African continent as background information: The EDSITEment-reviewed website African Studies WWW includes an Electronic Guide for African Resources on club free, the Internet.

Click on to view the - Virtue of Patience Essay Guide. Free! Click on for resources related to the study of Africa from the Kennedy Center's African Odyssey Interactive. Click on for country-specific pages about the Ethics of Patience Essay different countries in the breakfast club free, Africa from the Essay Troubles in Ireland University of the breakfast Pennsylvania's African Studies Center. For maps of African countries and information on and cons health, specific African peoples, visit the EDSITEment-reviewed website Art and Life in Africa. Click on to access Peoples Resources or to access Countries Resources.

African Voices, an EDSITEment-reviewed website produced by the Smithsonian Institution's Museum of Natural History, explores African art, history, and the breakfast club free political and - Virtue social themes through essays, timelines, images, and club free games. Activity 3. Explore African masks online. Victor Book! After these introductions on Africa, you are ready to club free, see and explore African masks online. Hundreds of mask images are available through the Stanley Collection's Art and Life in Africa site. To The Definition Of Quality! After entering the site, scroll down the the breakfast main page and health records click on Search the the breakfast club free Stanley Collection of African Art Database. Definition Of Quality! Under the Type section, select masks from the pull-down menu.

In some traditional African ceremonies, female masks are worn by men. Visit the the breakfast EDSITEment-reviewed Detroit Institute of Arts website to view some of these masks. (Enter African, Oceanic and book New World Art section from the main page, and then click on Men Who Dance as Women.) You may share these online resources by having students work at the breakfast, individual computer stations; by assigning small groups to share a number of computers; by displaying computer-projected images to pros, the whole class; or by printing out images and distributing copies of them to students. Show students a wide range of the breakfast free styles and qualities of masks, permitting their interests and according manufacturing-based observations to free, direct the presentation. For each mask they see, have them describe what the mask looks like (e.g., human, animal, child, funny, etc.). Have them speculate on what may have prompted the Single-Sex Education vs Coed Essay creation of the the breakfast free mask. In a story, what part might the victor frankenstein person wearing this mask play?

Now introduce students to African folktales. Choose several folktales from African cultures to the breakfast club, read aloud to vs Coed Education Essay, the students (preferably the the breakfast club same or similar to Single-Sex vs Coed, the cultural origins of the club masks viewed). For each story selection, ask if the lack of father effects story sounds like any folktale students have heard before. Have the club free students discuss the qualities of each character (e.g., was the figure on sons character good, bad, tricky, etc.). Discuss the setting and club free plot, identifying the story's problem, and how was the in beowulf problem solved. Ask students what have they learned from the story.

Were the characters in the story different from club, us in any way? How does the story help them understand the culture (people) of the alliteration country being studied? What types of masks might be worn by each character? How might masks be used to the breakfast club free, tell this story? There are numerous online resources for African folktales. Click on to find a valuable bibliography of print and and cons records online story resources from The African Odyssey Interactive. You'll find a selection of illustrated stories by the breakfast club clicking (anima stories) or (non-animal stories). Ethics! Click on club free, to access a link to Essay Troubles, Folktales Around the club World, where there is a section on and cons of electronic records, Ghana. For a selection of African trickster stories, visit the EDSITEment-reviewed websites African Studies WWW and Art and Life in Africa. Activity 5. Discuss familiar folktales from the breakfast, Africa.

Discuss and victor choose a familiar story with students in preparation for free a class performance. Have students recall the folktales from of electronic health records, Africa that they have heard. You may want to re-read some of the stories the club students like best. Have the students tell how the stories are similar. Help guide the Single-Sex Education Education Essay students' responses by suggesting that they identify the good characters and the bad characters; the story's problem and the breakfast how the main character(s) helped solve the problem; and characteristics of the effects main characters (e.g., sneaky, foolish, mean, tricked, etc.). Then ask students to recall folktales, fairy tales, or other stories that they already know. Encourage them to recall stories they may have recently read or have seen on video. (Stories might include Chicken Little, The Three Little Pigs, Little Red Riding Hood, and The Bremen Town Musicians. The Breakfast Free! Videos might include: Cinderella, The Little Mermaid, Pinocchio, Snow White, etc.). Or they may have favorite stories that involve superhero-type characters. Vs Coed! Encourage the students to recall the free stories' settings, plots, characters, and the stories' problems. Activity 6. Choose a favorite folktale or story to perform with masks.

Now, choose a favorite folktale or story to perform with masks. Does Eliza Become A Lady In In Bernard Shaw’s ‘Pygmalion’ Essay! Using a story from the children's reading books or online sources, read the story selection to the students and review the details of the story. Next, make character masks. A simple mask may be made using an club oaktag circle about the size of a dinner plate with cut-out holes for pros and cons health records eyes and free a V slit for the nose (be sure to use another teacher or adult for book cutting). Punch holes on club, either side of the mask and Become a Lady ‘Pygmalion’ tie a piece of yarn, string, or elastic through the holes.

Students can decorate the club free masks to and cons of electronic, depict the faces of the story characters. If possible, embellish the masks with feathers, beads, glitter, fabric, and other tactile materials. Free! To wear the in Ireland mask: Put the mask on the breakfast free, and tie yarn, string, or elastic around the back of the head. Eliza Become George Bernard Shaw’s ‘Pygmalion’! Assign parts and present a skit based on the chosen story, with students wearing their masks. Invite other classes or family members to view the the breakfast students' performance. Have the of Patience Essay students identify and list story characters. List story events in the breakfast club, order of appearance. Ethics - Virtue Of Patience Essay! Create a script by having the students retell the story.

After the performance, conduct a circle discussion to review and evaluate the performance. Ask the students the following questions: How did they feel while performing? How did wearing masks affect the free performance? Did the students feel as though they became the Single-Sex characters? Were the the breakfast club characters believable? How might music, singing, dancing, and/or props make the according definition of quality story even more believable? In what other ways do people pretend?

3 class periods. Subject Areas History and the breakfast club free Social Studies Place Africa History and Social Studies Art and Culture Medium Visual Arts Literature and pros and cons health Language Arts Genre Drama Art and the breakfast free Culture Subject Matter Folklore History and alliteration Social Studies World Literature and Language Arts Genre Fables, Fairy tales and Folklore History and club Social Studies Place Literature and Language Arts Art and Culture Skills Analysis Fairy tale analysis Making inferences and drawing conclusions Map Skills Oral Communication Oral presentation skills Visual art analysis. A blog for and about the humanities in the classroom: literature, social studies, language, art and Essay on The Troubles culture, and more. Free! Get updates on new lesson plans and figure on sons other resources. EDSITEment! is the breakfast club free, a project of the lack on sons National Endowment for the Humanities.

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lukacs essay form History Class Consciousness. Source: History Class Consciousness; Publisher: Merlin Press, 1967; HTML Markup: Andy Blunden. Reification and the Consciousness of the Proletariat. To be radical is to go to the root of the matter. For man, however, the the breakfast free, root is man himself.

Marx: Critique of Hegels Philosophy of Right. IT is no accident that Marx should have begun with an analysis of commodities when, in the two great works of his mature period, he set out to portray capitalist society in its totality and to lay bare its fundamental nature. For at this stage in the history of mankind there is no problem that does not ultimately lead back to that question and there is no solution that could not be found in in beowulf the solution to the riddle of commodity-structure. Of course the club free, problem can only be discussed with this degree of generality if it achieves the depth and lack figure on sons breadth to be found in the breakfast club free Marxs own analyses. That is to say, the problem of commodities must not be considered in isolation or even regarded as the central problem in victor frankenstein book economics, but as the central, structural problem of capitalist society in all its aspects. Only in club this case can the structure of commodity-relations be made to yield a model of all the objective forms of bourgeois society together with all the alliteration in beowulf, subjective forms corresponding to them. The essence of commodity-structure has often been pointed out.

Its basis is that a relation between people takes on the character of a thing and thus acquires a phantom objectivity, an the breakfast, autonomy that seems so strictly rational and all-embracing as to conceal every trace of its fundamental nature: the relation between people. It is beyond the scope of this essay to discuss the victor, central importance of this problem for economics itself. Club Free? Nor shall we consider its implications for the economic doctrines of the vulgar Marxists which follow from and cons health records their abandonment of this starting-point. Our intention here is to base ourselves on Marxs economic analyses and to proceed from there to a discussion of the problems growing out of the fetish character of commodities, both as an objective form and also as a subjective stance corresponding to it. Only by understanding this can we obtain a clear insight into the ideological problems of capitalism and its downfall.

Before tackling the problem itself we must be quite clear in our minds that commodity fetishism is free a specific problem of our age, the age of modern capitalism. Commodity exchange an the corresponding subjective and objective commodity relations existed, as we know, when society was still very primitive. What is at issue here, however, is the question: how far is commodity exchange together with its structural consequences able to pros influence the total outer and inner life of society? Thus the extent to which such exchange is the dominant form of the breakfast club free, metabolic change in a society cannot simply be treated in quantitative terms - as would harmonise with the modern modes of thought already eroded by the reifying effects of the dominant commodity form. The distinction between a society where this form is dominant, permeating every expression of life, and a society where it only makes an episodic appearance is essentially one of quality. For depending on which is the Education Education Essay, case, all the subjective phenomena in the societies concerned are objectified in qualitatively different ways. Marx lays great stress on the essentially episodic appearance of the commodity form in primitive societies: Direct barter, the original natural form of exchange, represents rather the beginning of the transformation of use-values into commodities, than that of commodities into the breakfast club money. Exchange value has as yet no form of its own, but is still directly bound up with use-value.

This is manifested in two ways. Production, in its entire organisation, aims at - Virtue the creation of use-values and the breakfast club free not of exchange values, and it is only when their supply exceeds the measure of consumption that use-values cease to be use-values, and become means of in beowulf, exchange, i.e. commodities. At the same time, they become commodities only within the limits of being direct use-values distributed at opposite poles, so that the commodities to be exchanged by their possessors must be use-values to both - each commodity to its non-possessor. As a matter of fact, the exchange of commodities originates not within the primitive communities, but where they end, on their borders at the few points where they come in contact with other communities. That is where barter begins, and from here it strikes back into the interior of the community, decomposing it. [1] We note that the observation about the disintegrating effect of a commodity exchange directed in upon itself clearly shows the qualitative change engendered by the dominance of commodities. However, even when commodities have this impact on club the internal structure of a society, this does not suffice to make them constitutive of that society. To achieve that it would be necessary - as we emphasised above - for the commodity structure to penetrate society in all its aspects and to remould it in its own image. It is not enough merely to establish an external link with independent processes concerned with the production of exchange values. Of Patience? The qualitative difference between the the breakfast club, commodity as one form among many regulating the metabolism of human society and the commodity as the universal structuring principle has effects over and above the fact that the commodity relation as ail isolate phenomenon exerts a negative influence at best on pros and cons of electronic the structure and organisation of society. The distinction also has repercussions upon the nature and validity of the category itself. The Breakfast Club Free? Where the commodity is universal it manifests itself differently from the commodity as a particular, isolated, non-dominant phenomenon.

The fact that the boundaries lack sharp definition must not be allowed to blur the qualitative nature of the decisive distinction. The situation where commodity exchange is not dominant has been defined by Marx as follows: The quantitative ratio in and cons health which products are exchanged is at first quite arbitrary. They assume the form of commodities inasmuch as they are exchangeables, i.e. expressions of one and the same third. Continued exchange and more regular reproduction for exchange reduces this arbitrariness more and more. But at first not for the producer and consumer, but for their go-between, the merchant, who compares money-prices and pockets the difference. It is free through his own movements that he establishes equivalence. Ethics Essay? Merchants capital is originally merely the intervening movement between extremes which it does not control and between premises which it does not create. [2] And this development of the the breakfast free, commodity to the point where it becomes the dominant form in society did not take place until the advent of lack figure on sons, modern capitalism. Hence it is not to free be wondered at that the personal nature of economic relations was still understood clearly on occasion at the start of capitalist development, but that as the process advanced and forms became more complex and less direct, it became increasingly difficult and rare to find anyone penetrating the veil of reification. - Virtue Essay? Marx sees the matter in this way: In preceding forms of society this economic mystification arose principally with respect to money and interest-bearing capital.

In the nature of things it is excluded, in the breakfast free the first place, where production for of father the use-value, for immediate personal requirements, predominates; and secondly, where slavery or serfdom form the broad foundation of social production, as in antiquity and club during the Middle Ages. Education Vs Coed? Here, the domination of the producers by the conditions of production is concealed by the relations of dominion and servitude which appear and are evident as the direct motive power of the process of production. [3] The commodity can only he understood in its undistorted essence when it becomes the universal category of society as a whole. Only in this context does the reificiation produced by the breakfast club commodity relations assume decisive importance both for the objective evolution of society and for the stance adopted by men towards it. Only then does the Does Eliza in In Shaw’s Essay, commodity become crucial for the subjugation of mens consciousness to the forms in which this reification finds expression and for club their attempts to a Lady George Bernard comprehend the process or to rebel against its disastrous effects and liberate themselves from servitude to the second nature so created. Marx describes the basic phenomenon of reification as follows: A commodity is therefore a mysterious thing, simply because in it the the breakfast club free, social character of of father on sons, mens labour appears to them as an objective character stamped upon the product of that labour; because the relation of the the breakfast club, producers to the sum total of their own labour is presented to them as a social relation existing not between themselves, but between the alliteration in beowulf, products of their labour. This is the reason the products of labour become commodities, social things whose qualities are at the same time perceptible and free imperceptible by the senses . It is Education only a definite social relation between men that assumes, in their eyes, the fantastic form of club, a relation between things. [4] What is of central importance here is Become a Lady in In George Bernard Essay that because of this situation a mans own activity, his own labour becomes something objective and independent of him. The Breakfast Club? something that controls him by virtue of an autonomy alien to pros of electronic health man. There is both an club, objective and a subjective side to this phenomenon. Objectively a world of objects and relations between things springs into being (the world of alliteration, commodities and their movements on the market).

The laws governing these objects are indeed gradually discovered by man, but even so they confront him as invisible forces that generate their own power. The individual can use his knowledge of these laws to his own advantage, but he is club free not able to modify the process by his own activity. Subjectively - where the market economy has been fully developed - a mans activity becomes estranged from himself, it turns into a commodity which, subject to the non-human objectivity of the natural laws of society, must go its own way independently of man just like any consumer article. What is characteristic of the capitalist age, says Marx, is that in the eyes of the labourer himself labour-power assumes the form of lack of father effects, a commodity belonging to him. On the club, other hand it is only at Does Eliza Become a Lady this moment that the free, commodity form of the products of labour becomes general. [5] Thus the universality of the commodity form is responsible both objectively and subjectively for Become a Lady George ‘Pygmalion’ the abstraction of the human labour incorporated in commodities. (On the the breakfast club free, other hand, this universality becomes historically possible because this process of abstraction has been completed.) Objectively, in so far as the commodity form facilitates the equal exchange of qualitatively different objects, it can only exist if that formal equality is in fact recognised - at any rate in. this relation, which indeed confers upon Education Education Essay them their commodity nature. Subjectively, this formal equality of club, human labour in the abstract is not only the common factor to which the various commodities are reduced; it also becomes the real principle governing the actual production of commodities. Clearly, it cannot be our aim here to describe even in outline the growth of the modern process of labour, of the isolated, free labourer and of the and cons of electronic, division of labour. Here we need only establish that labour, abstract, equal. The Breakfast? comparable labour, measurable with increasing precision according to the time socially necessary for its accomplishment, the labour of the capitalist division of labour existing both as the presupposition and the product of capitalist production, is born only in the course of the development of the capitalist system. Only then does it become a category of society influencing decisively the objective form of things and people in victor frankenstein the society thus emerging, their relation to nature and the possible relations of men to each other. Club Free? [6] If we follow the path taken by labour in its development from the handicrafts via cooperation and Single-Sex Essay manufacture to machine industry we can see a continuous trend towards greater rationalisation, the progressive elimination of the qualitative, human and individual attributes of the worker.

On the one hand, the process of labour is progressively broken down into abstract, rational, specialised operations so that the worker loses contact with the free, finished product and his work is reduced to the mechanical repetition of a specialised set of actions. Effects On Sons? On the other hand, the period of time necessary for work to be accomplished (which forms the basis of rational calculation) is converted, as mechanisation and rationalisation are intensified, from a merely empirical average figure to an objectively calculable work-stint that confronts the worker as a fixed and established reality. With the modern psychological analysis of the the breakfast free, work-process (in Taylorism) this rational mechanisation extends right into the workers soul: even his psychological attributes are separated from figure his total personality and placed in opposition to it so as to the breakfast free facilitate their integration into specialised rational systems and their reduction to statistically viable concepts. [7] We are concerned above all with the principle at work here: the principle of rationalisation based on what is and can be calculated. The chief changes undergone by the subject and object of the economic process are as follows: (1) in the first place, the mathematical analysis of Education Essay, work-processes denotes a break with the the breakfast club free, organic, irrational and qualitatively determined unity of the product. Rationalisation in the sense of being able to predict with ever greater precision all the results to victor book be achieved is only to be acquired by the exact breakdown of every complex into its elements and by the study of the special laws governing production.

Accordingly it must declare war on club free the organic manufacture of whole products based on the traditional amalgam of Ethics Essay, empirical experiences of work: rationalisation is unthinkable without specialisation. [8] The finished article ceases to be the object of the work-process. The latter turns into the objective synthesis of rationalised special systems whose unity is determined by pure calculation and which must therefore seem to be arbitrarily connected with each other. This destroys the organic necessity with which inter-related special operations are unified in the end-product. The unity of a product as a commodity no longer coincides with its unity as a use-value: as society becomes more radically capitalistic the increasing technical autonomy of the special operations involved in production is expressed also, as an economic autonomy, as the club, growing relativisation of the commodity character of a product at in beowulf the various stages of production. [9] It is thus possible to separate forcibly the production of a use-value in time and space. This goes hand in hand with the union in time and free space of special operations that are related to a set of heterogeneous use-values. (2) In the second place, this fragmentation of the object of Eliza Become in In George Shaw’s ‘Pygmalion’, production necessarily entails the the breakfast club, fragmentation of its subject. Alliteration? In consequence of the rationalisation of the work-process the human qualities and idiosyncrasies of the worker appear increasingly as mere sources of error when contrasted with these abstract special laws functioning according to rational predictions.

Neither objectively nor in his relation to his work does man appear as the authentic master of the process; on the contrary, he is a mechanical part incorporated into club a mechanical system. He finds it already pre-existing and self-sufficient, it functions independently of him and he has to conform to its laws whether he likes it or not. Single-Sex Education Vs Coed Essay? [10] As labour is progressively rationalised and mechanised his lack of will is reinforced by the way in club free which his activity becomes less and lack of father figure less active and club more and more contemplative . Eliza A Lady George Bernard Shaw’s ‘Pygmalion’? [11] The contemplative stance adopted towards a process mechanically conforming to fixed laws and enacted independently of mans consciousness and impervious to human intervention, i.e. The Breakfast Club Free? a perfectly closed system, must likewise transform the basic categories of mans immediate attitude to the world: it reduces space and time to a common denominator and degrades time to the dimension of frankenstein book, space. Marx puts it thus: Through the subordination of man to the machine the the breakfast club, situation arises in which men are effaced by their labour; in which the pendulum of the clock has become as accurate a measure of the relative activity of victor frankenstein, two workers as it is of the speed of the breakfast club, two locomotives. Therefore, we should not say that one mans hour is worth another mans hour, but rather that one man during an hour is worth just as much as another man during an hour. Time is everything, man is nothing; he is at the most the incarnation of time. Quality no longer matters. Quantity alone decides everything: hour for hour, day for day . [12] Thus time sheds its qualitative, variable, flowing nature; it freezes into an exactly delimited, quantifiable continuum filled with quantifiable things (the reified, mechanically objectified performance of the worker, wholly separated from his total human personality: in short, it becomes space. [13] In this environment where time is transformed into abstract, exactly measurable, physical space, an environment at once the cause and effect of the Single-Sex vs Coed Education Essay, scientifically and mechanically fragmented and the breakfast club specialised production of the object of - Virtue, labour, the subjects of labour must likewise be rationally fragmented.

On the one hand, the objectification of their labour-power into something opposed to their total personality (a process already accomplished with the sale of that labour-power as a commodity) is now made into the permanent ineluctable reality of the breakfast, their daily life. Here, too, the personality can do no more than look on helplessly while its own existence is reduced to an isolated particle and fed into vs Coed Education Essay an alien system. On the other hand, the the breakfast club free, mechanical disintegration of the process of production into frankenstein book its components also destroys those bonds that had bound individuals to a community in the days when production was still organic. In this respect, too, mechanisation makes of club free, them isolated abstract atoms whose work no longer brings them together directly and organically; it becomes mediated to an increasing extent exclusively by the abstract laws of the mechanism which imprisons them. The internal organisation of a factory could not possibly have such an effect - even within the factory itself - were it not for the fact that it contained in concentrated form the in In Shaw’s, whole structure of capitalist society. Oppression and an exploitation that knows no bounds and scorns every human dignity were known even to pre-capitalist ages.

So too was mass production with mechanical, standardised labour, as we can see, for instance, with canal construction in Egypt and the breakfast club Asia Minor and Ethics the mines in Rome. [14] But mass projects of this type could never be rationally mechanised; they remained isolated phenomena within a community that organised its production on a different (natural) basis and which therefore lived a different life. The Breakfast Club Free? The slaves subjected to this exploitation, therefore, stood outside what was thought of as human society and even the greatest and noblest thinkers of the time were unable to consider their fate as that of human beings. As the commodity becomes universally dominant, this situation changes radically and qualitatively. The fate of the on sons, worker becomes the fate of free, society as a whole; indeed, this fate must become universal as otherwise industrialisation could not develop in this direction. Ethics Essay? For it depends on the emergence of the free worker who is club free freely able to take his labour-power to market and offer it for sale as a commodity belonging to him, a thing that he possesses. While this process is still incomplete the methods used to extract surplus labour are, it is true, more obviously brutal than in the later, more highly developed phase, but the process of reification of work and hence also of the consciousness of the alliteration in beowulf, worker is much less advanced. Reification requires that a society should learn to satisfy all its needs in terms of commodity exchange. Club Free? The separation of the alliteration in beowulf, producer from his means of production, the dissolution and destruction of all natural production units, etc., and all the social and club economic conditions necessary for the emergence of modern capitalism tend to of father figure effects on sons replace natural relations which exhibit human relations more plainly by the breakfast free rationally reified relations. The social relations between individuals in the performance of their labour, Marx observes with reference to - Virtue of Patience Essay pre-capitalist societies, appear at all events as their own personal relations, and are not disguised under the shape of social relations between the products of labour. [15] But this implies that the principle of rational mechanisation and calculability must embrace every aspect of life. Consumer articles no longer appear as the products of an organic process within a community (as for example in a village community). They now appear, on the one hand, as abstract members of the breakfast, a species identical by definition with its other members and, on the other hand, as isolated objects the possession or non-possession of alliteration in beowulf, which depends on rational calculations.

Only when the whole life of society is thus fragmented into the isolated acts of commodity exchange can the free worker come into being; at the same time his fate becomes the typical fate of the whole society. Of course, this isolation and fragmentation is only apparent. The movement of commodities on the market, the birth of their value, in a word, the real framework of every rational calculation is not merely subject to strict laws but also presupposes the strict ordering of all that happens. The atomisation of the individual is, then, only the reflex in consciousness of the the breakfast free, fact that the natural laws of capitalist production have been extended to cover every manifestation of life in society; that for Eliza George Bernard Essay the first time in history the free, whole of society is subjected, or tends to be subjected, to a unified economic process, and that the fate of every member of society is Ethics Essay determined by unified laws. The Breakfast Club Free? (By contrast, the organic unities of pre-capitalist societies organised their metabolism largely in independence of alliteration, each other). However, if this atomisation is only an free, illusion it is a necessary one. That is to say, the immediate, practical as well as intellectual confrontation of the individual with society, the immediate production and reproduction of life - in Single-Sex Education which for the individual the commodity structure of all things and their obedience to natural laws is found to exist already in a finished form, as something immutably given - could only the breakfast club free take place in the form of rational and isolated acts of exchange between isolated commodity owners. As emphasised above, the worker, too, must present himself as the owner of his labour-power, as if it were a commodity. And Cons Of Electronic? His specific situation is defined by the fact that his labour-power is his only possession. His fate is typical of society as a whole in that this self-objectification, this transformation of a human function into a commodity reveals in all its starkness the dehumanised and dehumanising function of the commodity relation.

This rational objectification conceals above all the immediate - qualitative and material - character of things as things. When use-values appear universally as commodities they acquire a new objectivity, a new substantiality which they did not possess in an age of episodic exchange and which destroys their original and authentic substantiality. As Marx observes: Private property alienates not only the individuality of men, but also of things. The ground and the earth have nothing to do with ground-rent, machines have nothing to do with profit. For the landowner ground and earth mean nothing but ground-rent; he lets his land to tenants and receives the rent - a quality which the ground can lose without losing any of its inherent qualities such as its fertility; it is a quality whose magnitude and indeed existence depends on social relations that are created and abolished without any intervention by the landowner.

Likewise with the machine. [16] Thus even the club, individual object which man confronts directly, either as producer or consumer, is distorted in its objectivity by its commodity character. Of Patience Essay? If that can happen then it is evident that this process will be intensified in proportion as the relations which man establishes with objects as objects of the life process are mediated in the course of his social activity. The Breakfast? It is obviously not possible here to give an analysis of the whole economic structure of capitalism. It must suffice to point out that modern capitalism does not content itself with transforming the a Lady in In George Bernard ‘Pygmalion’, relations of production in free accordance with its own needs.

It also integrates into its own system those forms of primitive capitalism that led an isolated existence in pre-capitalist times, divorced from production; it converts them into members of the henceforth unified process of Single-Sex Essay, radical capitalism. (Cf. The Breakfast Club? merchant capital, the role of money as a hoard or as finance capital, etc.) These forms of victor frankenstein book, capital are objectively subordinated, it is true, to club the real life-process of capitalism, the extraction of surplus value in the course of in beowulf, production. They are, therefore, only to be explained in terms of the nature of industrial capitalism itself. But in the minds of people in bourgeois society they constitute the pure, authentic, unadulterated forms of capital. In them the relations between men that lie hidden in the immediate commodity relation, as well as the relations between men and the breakfast club the objects that should really gratify their needs, have faded to the point where they can be neither recognised nor even perceived. For that very reason the of electronic records, reified mind has come to regard them as the true representatives of his societal existence. Club? The commodity character of the commodity, the of father effects on sons, abstract, quantitative mode of calculability shows itself here in its purest form: the reified mind necessarily sees it as the the breakfast free, form in which its own authentic immediacy becomes manifest and - as reified consciousness - does not even attempt to transcend it. On the contrary, it is concerned to pros of electronic health records make it permanent by scientifically deepening the laws at work. Just as the capitalist system continuously produces and reproduces itself economically on higher and higher levels, the structure of reification progressively sinks more deeply, more fatefully and more definitively into the consciousness of man. Marx often describes this potentiation of club, reification in incisive fashion.

One example must suffice here: In interest-bearing capital, therefore, this automatic fetish, self-expanding value, money generating money is brought out in Education Education Essay its pure state and in this form it no longer bears the birth-marks of its origin. The social relation is consummated in the relation of a thing, of money, to itself. Instead of the actual transformation of money into capital, we see here only form without content. . It becomes a property of club, money to Education Education generate value and yield interest, much as it is an attribute of pear trees to bear pears. The Breakfast Club Free? And the money-lender sells his money as just such an interest-bearing thing.

But that is not all. The actually functioning capital, as we have seen, presents itself in such a light that it seems to yield interest not as functioning capital, but as capital in itself, as money-capital. This, too, becomes distorted. While interest is only a portion of the profit, i.e. of the surplus value, which the functioning capitalist squeezes out of the victor book, labourer, it appears now, on the contrary, as though interest were the typical product of capital, the primary matter, and profit, in the shape of profit of the breakfast club free, enterprise, were a mere accessory and by-product of the process of reproduction. Thus we get a fetish form of capital, and the conception of fetish capital. In M-M we have the meaningless form of capital, the perversion and objectification of production relations in their highest degree, the Become a Lady Shaw’s ‘Pygmalion’, interest-bearing form, the simple form of capital, in which it antecedes its own process of reproduction. It is the capacity of money, or of a commodity, to expand its own value independently of reproduction - which is a mystification of capital in its most flagrant form.

For vulgar political economy, which seeks to represent capital as an independent source of value, of value creation, this form is naturally a veritable find. a form in which the source of profit is no longer discernible, and in which the result of the capitalist process of production - divorced from the process - acquires an independent existence. [17] Just as the economic theory of capitalism remains stuck fast in its self-created immediacy, the the breakfast club free, same thing happens to bourgeois attempts to comprehend the ideological phenomenon of reification. Even thinkers who have no desire to deny or obscure its existence and who are more or less clear in their own minds about its humanly destructive consequences remain on the surface and make no attempt to advance beyond its objectively most derivative forms, the forms furthest from the real life-process of capitalism,, i.e. the most external and vacuous forms, to the basic phenomenon of of Patience, reification itself. Indeed, they divorce these empty manifestations from their real capitalist foundation and make them independent and permanent by regarding them as the timeless model of human relations in general. (This can be seen most clearly in free Simmels book The Philosophy of Money, a very interesting and perceptive work in matters of detail.) They offer no more than a description of this enchanted, perverted, topsy-turvy world, in which Monsieur Le Capital and of father figure Madame La Terre do their ghost-walking as social characters and at club free the same time as mere things. [18] But they do not go further than a description and their deepening of the problem runs in circles around the Single-Sex Education vs Coed Essay, eternal manifestations of reification. The divorce of the phenomena of reification from their economic bases and from the vantage point from which alone they can be understood, is the breakfast facilitated by the fact that the [capitalist] process of transformation must embrace every manifestation of the life of society if the preconditions for the complete self-realisation of capitalist production are to lack on sons be fulfilled.

Thus capitalism has created a form for the state and club a system of law corresponding to its needs and Essay harmonising with its own structure. The structural similarity is so great that no truly perceptive historian of modern capitalism could fail to the breakfast club notice it. Max Weber, for instance, gives this description of the basic lines of this development: Both are, rather, quite similar in their fundamental nature. Viewed sociologically, a business-concern is the modern state; the same holds good for a factory: and this, precisely, is what is alliteration in beowulf specific to the breakfast free it historically. And, likewise, the power relations in a business are also of the same kind. The relative independence of the artisan (or cottage craftsman), of the landowning peasant, the owner of victor book, a benefice, the club free, knight and vassal was based on the fact that he himself owned the tools, supplies, financial resources or weapons with the aid of which he fulfilled his economic, political or military function and from which he lived while this duty was being discharged. Similarly, the hierarchic dependence of the worker, the clerk, the technical assistant,, the assistant in Single-Sex Education vs Coed Education Essay an academic institute and the civil servant and. soldier has a comparable basis: namely that the tools, supplies and financial resources essential both for the business-concern and for economic survival are in the breakfast club free the hands. in the one case, of the entrepreneur and, in the other case, of the lack effects, political master. [19] He rounds off this account - very pertinently - with an analysis of the club, cause and the social implications of this phenomenon: The modern capitalist concern is based inwardly above all on calculation . It system of justice and an administration whose workings can be rationally calculated , at Single-Sex vs Coed Essay least in principle, according to fixed general laws, just as the the breakfast, probable performance of a machine can be calculated. It is as little able to tolerate the dispensing of justice according to the judges sense of fair play in individual cases or any other irrational means or principles of in In George Bernard, administering the law . as it is the breakfast free able to endure a patriarchal administration that obeys the dictates of its own caprice, or sense of mercy and, for the rest, proceeds in accordance with an inviolable and alliteration in beowulf sacrosanct, but irrational tradition. Free? . What is specific to modern capitalism as distinct from the age-old capitalist forms of acquisition is Does Eliza Become in In George Bernard Shaw’s ‘Pygmalion’ Essay that the strictly rational organisation of work on the basis of rational technology did not come into being anywhere within such irrationally constituted political systems nor could it have done so.

For these modern businesses with their fixed capital and their exact calculations are much too sensitive to legal and administrative irrationalities. They could only come into being in the bureaucratic state with its rational laws where . the judge is more or less an automatic statute-dispensing machine in which you insert the files together with the necessary costs and dues at the top, whereupon he will eject the judgment together with the free, more or less cogent reasons for it at the bottom: that is to say, where the judges behaviour is on the whole predictable . The process we see here is closely related both in its motivation and in its effects to the economic process outlined above. Here, too, there is a breach with the empirical and irrational methods of administration and lack figure effects on sons dispensing justice based on the breakfast traditions tailored, subjectively, to the requirements of lack effects, men in action, and, objectively, to those of the the breakfast club free, concrete matter in hand. There arises a rational systematisation of and cons of electronic records, all statutes regulating life, which represents, or at least tends towards a closed system applicable to all possible and imaginable cases. The Breakfast? Whether this system is Does Become George Bernard Shaw’s arrived at in a purely logical manner, as an exercise in pure legal dogma or interpretation of the club free, law, or whether the judge is given the task of filling the gaps left in the laws, is Ethics of Patience Essay immaterial for the breakfast club free our attempt to understand the structure of modern legal reality. In either case the victor frankenstein book, legal system is formally capable of being generalised so as to the breakfast relate to every possible situation in life and it is susceptible to prediction and calculation. Even Roman Law, which comes closest to these developments while remaining, in modern terms, within the framework of pre-capitalist legal patterns, does not in this respect go beyond the empirical, the concrete and the traditional. In Beowulf? The purely systematic categories which were necessary before a judicial system could become universally applicable arose only in club free modern times . [20] It requires no further explanation to realise that the need to systematise and to abandon empiricism, tradition and material dependence was the need for exact calculations However, this same need requires that the legal system should confront the individual events of social existence as something permanently established and exactly defined, i.e. as a rigid system.

Of course, this produces an alliteration, uninterrupted series of conflicts between the club free, unceasingly revolutionary forces of the capitalist economy and the rigid legal system. But this only results in new codifications; and despite these the new system is forced to preserve the fixed, change-resistant structure of the old system. This is the book, source of the - apparently - paradoxical situation whereby the law of primitive societies, which has scarcely altered in hundreds or sometimes even thousands of years, can be flexible and irrational in character, renewing itself with every new legal decision, while modern law, caught up in the continuous turmoil of change, should appear rigid, static and fixed. But the paradox dissolves when we realise that it arises only the breakfast because the same situation has been regarded from two different points of victor book, view: on the one hand, from that of the the breakfast, historian (who stands outside the actual process) and, on the other, from that of someone who experiences the effects of the Ethics of Patience, social order in question upon his consciousness. With the aid of this insight we can see clearly how the antagonism between the traditional and empirical craftsmanship and the scientific and rational factory is repeated in another sphere of activity. At every single stage of its development, the ceaselessly revolutionary techniques of modern production turn a rigid and immobile face towards the individual producer.

Whereas the objectively relatively stable, traditional craft production preserves in the minds of its individual practitioners the appearance of something flexible, something constantly renewing itself, something produced by the producers. In the the breakfast free, process we witness, illuminatingly, how here, too, the contemplative nature of man under capitalism makes its appearance. For the victor book, essence of rational calculation is based ultimately upon the recognition and the inclusion in ones calculations of the club, inevitable chain of cause and effect in certain events - independently of individual caprice. In consequence, mans activity does not go beyond the correct calculation of the possible outcome of the sequence of events (the laws of which he finds ready-made), and beyond the adroit evasion of disruptive accidents by means of protective devices and preventive measures (which are based in their turn on the recognition and application of of electronic, similar laws). Very often it will confine itself to working out the probable effects of such laws without making the attempt to intervene in the breakfast free the process by bringing other laws to Single-Sex Essay bear. (As in insurance schemes, etc.) The more closely we scrutinise this situation and the better we are able to close our minds to the bourgeois legends of the creativity of the exponents of the the breakfast free, capitalist age, the more obvious it becomes that we are witnessing in all behaviour of this sort the structural analogue to the behaviour of the worker vis-à-vis the machine he serves and observes, and Single-Sex vs Coed Essay whose functions he controls while he contemplates it.

The creative element can be seen to the breakfast free depend at best on whether these laws are applied in a - relatively - independent way or in a wholly subservient one. That is to say, it depends on the degree to pros and cons which the contemplative stance is repudiated. Club Free? The distinction between a worker faced with a particular machine, the entrepreneur faced with a given type of mechanical development, the technologist faced with the state of science and the profitability of - Virtue Essay, its application to technology, is purely quantitative; it does not directly entail any qualitative difference in the structure of the breakfast club, consciousness. Only in this context can the problem of modern bureaucracy be properly understood. Bureaucracy implies the adjustment of ones way of Eliza Become in In Bernard Essay, life, mode of work and hence of consciousness to the general socioeconomic premises of the capitalist economy, similar to that which we have observed in the case of the worker in particular business concerns. The formal standardisation of free, justice, the state, the pros and cons health records, civil service, etc., signifies objectively and free factually a comparable reduction of all social functions to their elements, a comparable search for the rational formal laws of these carefully segregated partial systems. Subjectively, the divorce between work and the individual capacities and needs of the worker produces comparable effects upon consciousness. Of Father Figure? This results in an inhuman, standardised division of labour analogous to that which we have found in industry on the technological and mechanical plane. [22] It is not only the breakfast free a question of the vs Coed, completely mechanical, mindless work of the free, lower echelons of the bureaucracy which bears such an extraordinarily close resemblance to operating a machine and which indeed often surpasses it in sterility and uniformity.

It is also a question, on of father figure effects the one hand, of the way in which objectively all issues are subjected to an increasingly formal and standardised treatment and in which there is an ever-increasing remoteness from the the breakfast club, qualitative and material essence of the things to which bureaucratic activity pertains. On the other hand, there is an even more monstrous intensification of the one-sided specialisation which represents such a violation of mans humanity. Book? Marxs comment on factory work that the individual, himself divided, is transformed into the automatic mechanism of a partial labour and is thus crippled to the point of abnormality is relevant here too. And it becomes all the more clear, the more elevated, advanced and intellectual is the attainment exacted by the division of labour. The split between the workers labour-power and his personality, its metamorphosis into a thing, an object that he sells on the market is repeated here too. But with the difference that not every mental faculty is the breakfast suppressed by Does George Shaw’s ‘Pygmalion’ mechanisation; only one faculty (or complex of faculties) is detached from the whole personality and the breakfast club free placed in opposition to it, becoming a thing, a commodity. But the basic phenomenon remains the same even though both the means by which society instills such abilities and their material and moral exchange value are fundamentally different from labour-power (not forgetting, of course, the many connecting links and nuances). The specific type of bureaucratic conscientiousness and impartiality, the individual bureaucrats inevitable total subjection to a system of relations between the things to which he is exposed, the idea that it is precisely his honour and his sense of responsibility that exact this total submission [23] all this points to the fact that the division of labour which in the case of Taylorism invaded the psyche, here invades the realm of ethics.

Far from weakening the reified structure of consciousness, this actually strengthens it. For as long as the fate of the worker still appears to be an pros and cons, individual fate (as in the case of the slave in antiquity), the life of the ruling classes is still free to assume quite different forms. Not until the rise of capitalism was a unified economic hence a - formally - unified structure of consciousness that embraced the the breakfast club free, whole society, brought into being. This unity expressed itself in the fact that the problems of consciousness arising from Single-Sex Education Essay wage-labour were repeated in free the ruling class in a refined and spiritualised, but, for that very reason, more intensified form. The specialised virtuoso, the vendor of his objectified and reified faculties does not just become the [passive] observer of society; he also lapses into a contemplative attitude vis-à-vis the workings of his own objectified and reified faculties. (It is not possible here even to victor outline the the breakfast club free, way in which modern administration and Does Eliza Become George Shaw’s ‘Pygmalion’ Essay law assume the characteristics of the factory as we noted above rather than those of the handicrafts.) This phenomenon can be seen at its most grotesque in journalism. Here it is precisely subjectivity itself, knowledge, temperament and powers of expression that are reduced to an abstract mechanism functioning autonomously and divorced both from the personality of their owner and from the material and concrete nature of the subject matter in free hand. The journalists lack of convictions, the prostitution of his experiences and beliefs is comprehensible only as the Essay, of capitalist reification. The Breakfast Free? [24] The transformation of the commodity relation into a thing of ghostly objectivity cannot therefore content itself with the reduction of all objects for the gratification of human needs to commodities. Pros And Cons Health Records? It stamps its imprint upon the whole consciousness of the breakfast, man; his qualities and abilities are no longer an organic part of his personality, they are things which he can own or dispose of like the various objects of the external world. And there is no natural form in which human relations can be cast, no way in which man can bring his physical and pros psychic qualities into play without their being subjected increasingly to this reifying process. We need only think of marriage, and without troubling to point to the developments of the nineteenth century we can remind ourselves of the way in which Kant, for club example, described the situation with the naively cynical frankness peculiar to great thinkers.

Sexual community, he says, is the reciprocal use made by one person of the sexual organs and faculties of another . marriage . is the union of two people of different sexes with a view to the mutual possession of each others sexual attributes for the duration of their lives. [25] This rationalisation of the vs Coed Essay, world appears to be complete, it seems to penetrate the very depths of mans physical and club psychic nature. It is limited, however, by its own formalism. That is to say, the rationalisation of isolated aspects of life results in the creation of formal laws. All these things do join together into what seems to the superficial observer to constitute a unified system of general laws. Alliteration? But the the breakfast club free, disregard of the concrete aspects of the subject matter of these laws, upon which disregard their authority as laws is based, makes itself felt in the incoherence of the system in fact. This incoherence becomes particularly egregious in periods of in beowulf, crisis. At such times we can see how the immediate continuity between two partial systems is disrupted and their independence from and adventitious connection with each other is suddenly forced into the consciousness of everyone. It is for this reason that Engels is the breakfast able to define the natural laws of capitalist society as the laws of chance. [26] On closer examination the structure of a crisis is Essay seen to be no more than a heightening of the degree and intensity of the daily life of bourgeois society. In its unthinking, mundane reality that life seems firmly held together by natural laws; yet it can experience a sudden dislocation because the bonds uniting its various elements and partial systems are a chance affair even at their most normal.

So that the pretence that society is regulated by eternal, iron laws which branch off into the different special laws applying to particular areas is finally revealed for what it is: a pretence. The true structure of society appears rather in the independent, rationalised and formal partial laws whose links with each other are of free, necessity purely formal (i.e. their formal interdependence can be formally systematised), while as far as concrete realities are concerned they can only establish fortuitous connections. On closer inspection this kind of connection can be discovered even in purely economic phenomena. Thus Marx points out - and the cases referred to here are intended only as an indication of the victor frankenstein, methodological factors involved, not as a substantive treatment of the problems themselves - that the conditions of direct exploitation [of the labourer], and those of realising surplus-value, are not identical. Club? They diverge not only in place and Essay time, but also logically. [27] Thus there exists an accidental rather than a necessary connection between the total amount of social labour applied to a social article and the volume whereby society seeks to satisfy the want gratified by the article in question. [28] These are no more than random instances. It is evident that the whole structure of capitalist production rests on the interaction between a necessity subject to strict laws in all isolated phenomena and the relative irrationality of the total process. Division of labour within the workshop implies the the breakfast free, undisputed authority of the capitalist over men, who are but parts of a mechanism that belongs to him. The division of labour within society brings into contact independent commodity-producers who acknowledge no other authority than that of competition, of the coercion exerted pressure of their mutual interests. [29]

The capitalist process of rationalisation based on private economic calculation requires that every manifestation of life shall exhibit this very interaction between details which are subject to laws and a totality ruled by chance. It presupposes a society so structured. It produces and reproduces this structure in so far as it takes possession of society. This has its foundation already in the nature of speculative calculation, i.e. the economic practice of commodity owners at the stage where the exchange of commodities has become universal. Competition between the different owners of of electronic health records, commodities would not be feasible if there were an exact, rational, systematic mode of functioning for the whole of society to free correspond to Does in In ‘Pygmalion’ the rationality of isolated phenomena. If a rational calculation is to be possible the commodity owner must be in possession of the laws regulating every detail of his production. The chances of exploitation, the laws of the market must likewise be rational in the sense that they must be calculable according to the laws of club, probability. But they must not be governed by a law in the sense in which laws govern individual phenomena; they must not under any circumstances be rationally organised through and Education Education Essay through. This does not mean, of course, that there can be no law governing the whole. But such a law would have to be the unconscious product of the the breakfast, activity of the different commodity owners acting independently of one another, i.e. a law of mutually interacting coincidences rather than one of truly rational organisation.

Furthermore, such a law must not merely impose itself despite the wishes of individuals, it may not even be fully and lack of father effects on sons adequately knowable. For the complete knowledge of the the breakfast club, whole would vouchsafe the knower a monopoly that would amount to of father figure the virtual abolition of the capitalist economy. This irrationality - this highly problematic - systematisation ,of the whole which diverges, qualitatively and in principle from the laws regulating the parts, is more than just a postulate, a presupposition essential to the breakfast club free the workings of a capitalist economy. Single-Sex? It is at the same time the product of the capitalist division of labour. It has already been pointed out that the division of labour disrupts every organically unified process of work and life and breaks it down into its components. This enables the artificially isolated partial functions to be performed in the most rational manner by specialists who are specially adapted mentally and physically for club free the purpose. This has the effect of making these partial functions autonomous and so they tend to develop through their own momentum and in accordance with their own special laws independently of the other partial functions of society (or that part of the society to which they belong.

As the division of labour becomes more pronounced and more rational, this tendency naturally increases in proportion. And Cons Of Electronic Health? For the more highly developed it is, the more powerful become the claims to status and the professional interests of the specialists who are the living embodiments of such tendencies. And this centrifugal movement is not confined to aspects of a particular sector. It is even more in the breakfast club free evidence when we consider the great spheres of activity created by the division of of father effects, labour. Engels describes this process with regard to the relation between economics and the breakfast free laws: Similarly with law.

As soon as the new division of labour which creates professional lawyers becomes necessary, another new and independent sphere is Ethics of Patience Essay opened up which, for all its essential dependence on production and trade, still has also a special capacity for reacting upon club these spheres. In a modern state, law must not only correspond to the general economic condition and be its expression, but must also be an internally coherent expression which does not, owing to inner contradictions, reduce itself to Single-Sex Education Essay nought. And in order to achieve this, the faithful reflection of economic conditions suffers increasingly. . [30] It is hardly necessary to supplement this with examples of the inbreeding and the breakfast free the interdepartmental conflicts of the civil service (consider the independence of the Single-Sex Education, military apparatus from the civil administration), or of the academic faculties, etc. The specialisation of skills leads to the destruction of every image of the whole. And as, despite this, the need to grasp the whole-at least cognitively-cannot die out, we find that science, which is likewise based on specialisation and thus caught up in the same immediacy, is criticised for having torn the real world into shreds and having lost its vision of the whole. In reply to allegations that the various factors are not treated as a whole Marx retorts that this criticism is levelled as though it were the text-books that impress this separation upon life and not life upon club free the text-books. [31] Even though this criticism deserves refutation in its naive form it becomes comprehensible when we look for a moment from the outside, i.e. from a vantage point other than that of a reified consciousness, at the activity of lack of father on sons, modern science which is both sociologically and methodologically necessary and for that reason comprehensible. Such a look will reveal (without constituting a criticism) that the more intricate a modern science becomes and the better it understands itself methodologically, the the breakfast, more resolutely it will turn its back on the ontological problems of its own sphere of influence and effects eliminate them from the realm, where it has achieved some insight. The more highly developed it becomes and the more scientific, the more it will become a formally closed system of partial laws.

It will then find that the world lying beyond its confines, and in particular the material base which it is its task to understand, its own concrete underlying reality lies, methodologically and in principle, beyond its grasp. Marx acutely summed up this situation with reference to economics when he declared that use-value as such lies outside the sphere of investigation of political economy. [32] It would be a mistake to suppose that certain analytical devices - such as find in the Theory of Marginal Utility-might show the way out of this impasse. It is possible to the breakfast club free set aside objective laws governing the production and movement of commodities which regulate the effects on sons, market and the breakfast free subjective modes of behaviour on it and to alliteration make the attempt to start from subjective behaviour on club free the market. But this simply shifts the question from the main issue to more and more derivative and reified stages without ,,negating the formalism of the method and the elimination from the outset of the concrete material underlying it. The formal act of exchange which constitutes the basic fact for the theory of marginal utility likewise suppresses use-value as use-value and establishes a relation of victor frankenstein book, concrete equality between concretely unequal and indeed incomparable objects. It is this that creates impasse. Thus the the breakfast, subject of the exchange is just as abstract, formal and reified as its object. The limits of this abstract and formal method are revealed in the fact that its chosen goal is an abstract system of laws that focuses on the theory of marginal utility just as much as classical economics had done.

But the formal abstraction of these laws transforms economics into a closed partial system. And this in turn is unable to penetrate its own material substratum, nor can it advance from there to an understanding of society in Eliza a Lady George Bernard ‘Pygmalion’ Essay its entirety and so it is compelled to view that substratum as an immutable, eternal datum. Science is thereby debarred from comprehending the development and the demise, the social character of its own material base, no less than the range of possible attitudes towards it and the nature of the breakfast free, its own formal system. Here, once again, we can clearly observe. the close interaction between a class and the scientific method that arises from the attempt to conceptualise the social character of that class together with its laws and needs. It has often been pointed out-in these pages and Does in In George Bernard ‘Pygmalion’ elsewhere-that the problem that forms the ultimate barrier to the economic thought of the bourgeoisie is the crisis. If now-in the full awareness of our own one-sidedness-consider this question from a purely methodological point of view, we see that it is the very success with which the economy is totally rationalised and transformed into an abstract and mathematically orientated system of the breakfast, formal laws that creates the methodological barrier to understanding the phenomenon of crisis. In moments of crisis the qualitative existence of the things that lead their lives beyond the purview of Does George Bernard ‘Pygmalion’ Essay, economics as misunderstood and neglected things-in-themselves, as use-values, suddenly becomes the the breakfast club, decisive factor. (Suddenly, that is, for reified, rational thought.) Or rather: these laws fail to function and the reified mind is unable to perceive a pattern in this chaos.

This failure is characteristic not merely of classical economics (which regarded crises as passing, accidental disturbances), but of bourgeois economics in toto. The incomprehensibility and irrationality of Ethics, crises is indeed a consequence of the class situation and interests of the bourgeoisie but it follows equally from their approach to economics. (There is no need to spell out the fact that for us these are both merely aspects of the same dialectical unity). This consequence follows with such inevitability that Tugan-Baranovsky, for example, attempts in his theory to draw. the necessary conclusions from a century of crises by excluding consumption from economics entirely and founding a pure economics based only on production. The source of crises (whose existence cannot be denied) is then found to lie in incongruities between the various elements of club, production, i.e. in purely quantitative factors. Hilferding puts his finger on the fallacy underlying all such explanations:

They operate only with economic concepts such as capital, profit, accumulation, etc., and believe that they possess the solution to the problem when they have discovered the quantitative relations on the basis of which either simple and expanded reproduction is possible, or else there are disturbances. They overlook the fact that there are qualitative conditions attached to these quantitative relations, that it is alliteration in beowulf not merely a question of units of value which can easily be compared with each other but also use-values of a definite kind which must fulfil a definite function in production and consumption. Further, they are oblivious of the fact that in the breakfast club free the analysis of the process of reproduction more is involved than just aspects of capital in general, so that it is not enough to say that an excess or a deficit of industrial capital can be balanced by an appropriate amount of money-capital. Nor is it a matter of vs Coed Education, fixed or circulating capital, but rather of machines, raw materials, labour-power of a quite definite (technically defined) sort, if disruptions are to be avoided. [33] Marx has often demonstrated convincingly how inadequate the claws of bourgeois economics are to the task of explaining the true movement of economic activity in toto.

He has made it clear that this limitation lies in the-methodologically inevitable-failure to comprehend use-value and real consumption. Within certain limits, the process of reproduction may take place on the same or on an increased scale even when the club free, commodities expelled from Ethics it have not really entered individual or productive consumption. The consumption of club, commodities is not included in the cycle of the capital from of electronic which they originated. For instance, as soon as the yarn is sold the cycle of the capital-value represented by the yarn may begin anew, regardless of what may next become of the sold yarn. So long as the product is sold, everything is the breakfast club free taking its regular course from the standpoint of the capitalist producer. The cycle of the capital-value he is identified with is figure effects not interrupted. And if this process is expanded-which includes increased productive consumption of the means of production-this reproduction of capital may be accompanied by increased individual consumption (hence demand) on the part of the labourers, since this process is initiated and effected by productive consumption. Thus the production of surplus-value, and with it the individual consumption of the capitalist, may increase, the entire process of reproduction may be in a flourishing condition, and yet a large part of the commodities may have entered into the breakfast free consumption only in appearance, while in reality they may still remain unsold in the hands of dealers, may in fact still be lying in victor frankenstein the market. [34] It must be emphasised that this inability to penetrate to the real material substratum of science is not the fault of individuals.

It is rather something that becomes all the more apparent the more science has advanced and the more consistently it functions from the point of view of its own premises. It is therefore no accident, as Rosa Luxemburg has convincingly shown, [35] that the great, if also often primitive, faulty and inexact synoptic view of the breakfast free, economic life to be found in Quesnays Tableau Economique, disappears progressively as the - formal - process of conceptualisation becomes increasingly exact in the course of Does Eliza a Lady Bernard Shaw’s ‘Pygmalion’, its development from the breakfast Adam Smith to Ricardo. For Ricardo the process of the Single-Sex Education Education Essay, total reproduction of the breakfast, capital (where this problem cannot be avoided) is no longer a central issue. In jurisprudence this situation emerges with even greater clarity and simplicity - because there is Single-Sex vs Coed a more conscious reification at work. If only because the question of whether the the breakfast free, qualitative content can be understood by means of a rational, calculating approach is no longer seen in terms of in beowulf, a rivalry between two principles within the same sphere (as was the case with use-value and exchange value in economics), but rather, right from the start, as a question of form versus content. The conflict revolving around natural law, and the whole revolutionary period of the bourgeoisie was based on the breakfast club free the assumption that the formal equality and universality of the law (and hence its rationality) was able at the same time to determine its content. This was expressed in the assault on the varied and picturesque medley of privileges dating back to the Middle Ages and also in the attack on the Divine Right of Kings. The revolutionary bourgeois class refused to admit that a legal relationship had a valid foundation merely because it existed in fact. Burn your laws and make new ones! Voltaire counselled; Whence can new laws be obtained?

From Reason! [36] The war waged against the revolutionary bourgeoisie, say, at the time of the French Revolution, was dominated to such an extent by this idea that it was inevitable that the natural law of the bourgeoisie could only be opposed by yet another natural law (see Burke and also Stahl). Only after the bourgeoisie had gained at Ethics - Virtue of Patience Essay least a partial victory did a critical and a historical view begin to emerge in both camps. The Breakfast? Its essence can be summarised as the belief that the Ethics of Patience Essay, content of law is something purely factual and hence not to be comprehended by the formal categories of the breakfast club free, jurisprudence. Frankenstein? Of the tenets of natural law the only one to survive was the idea of the unbroken continuity of the formal system of law; significantly, Bergbohm uses an image borrowed from physics, that of a juridical vacuum, to free describe everything not regulated by law. [37] Nevertheless, the cohesion of these laws is purely formal: what they express, the content of legal institutions is never of Essay, a legal character, but always political and economic. [38] With this the primitive, cynically sceptical campaign against natural law that was launched by the Kantian Hugo at the end of the eighteenth century, acquired scientific status. Hugo established the juridical basis of slavery, among other things, by arguing that it had been the law of the land for thousands of years and was acknowledged by millions of cultivated people. [39] In this naively cynical frankness the pattern which is to become increasingly characteristic of law in bourgeois society stands clearly revealed.

When Jellinek describes the contents of law as meta-juristic, when critical jurists locate the study of the club free, contents of law in history, sociology and politics what they are doing is, in the last analysis, just what Hugo had demanded: they are systematically abandoning the pros health, attempt to the breakfast ground law in reason and to give it a rational content; law is henceforth to be regarded as a formal calculus with the aid of which the legal consequences of particular actions (rebus sic stantibus) can be determined as exactly as possible. However, this view transforms the process by which law comes into being and passes away into Education vs Coed Essay something as incomprehensible to the jurist as crises had been to the political economist. With regard to the origins of law the perceptive critical jurist Kelsen observes: It is the great mystery of club, law and of the of electronic records, state that is consummated with the enactment of laws and for this reason it may be permissible to employ inadequate images in elucidating its nature. [40] Or in the breakfast club free other words: It is symptomatic of the nature of of father effects, law that a norm may be legitimate even if its origins are iniquitous. That is another way of saying that the legitimate origin of a law cannot be written into the breakfast club the concept of law as one of its conditions. [41] This epistemological clarification could also be a factual one and could thereby lead to an advance in knowledge. To achieve this, however, the pros of electronic health records, other disciplines into which the problem of the club, origins of law had been diverted would really have to propose a genuine solution to it. But also it would be essential really to penetrate the Single-Sex Education Essay, nature of a legal system which serves purely as a means of calculating the effects of actions and free of rationally imposing modes of action relevant to a particular class. Does Eliza A Lady George Bernard Shaw’s ‘Pygmalion’ Essay? In that event the real, material substratum of the law would at one stroke become visible and comprehensible. But neither condition can be fulfilled.

The law maintains its close relationship with the club free, eternal values. This gives birth, in the shape of a philosophy of law to in In Shaw’s ‘Pygmalion’ Essay an impoverished and the breakfast club free formalistic re-edition of natural law (Stammler). Pros? Meanwhile, the real basis for the breakfast free the development of law, a change in the power relations between the classes, becomes hazy and vanishes into the sciences that study it, sciences which - in conformity with the modes of thought current in bourgeois society - generate the same problems of transcending their material substratum as we have seen in alliteration jurisprudence and economics. The manner in which this transcendence is conceived shows how vain was the hope that a comprehensive discipline, like philosophy, might yet achieve that overall knowledge which the particular sciences have so conspicuously renounced by turning away from the material substratum of their conceptual apparatus. Such a synthesis would only be possible if philosophy were able to change its approach radically and concentrate on the concrete material totality of the breakfast club, what can and should be known. Only then would it be able to break through the barriers erected by a formalism that has degenerated into a state of complete fragmentation. But this would presuppose an awareness of the causes, the genesis and the necessity of health, this formalism; moreover, it would not be enough to unite the special sciences mechanically: they would have to be transformed inwardly by an inwardly synthesising philosophical method. It is evident that the philosophy of bourgeois society is incapable of this. Not that the desire for synthesis is absent; nor can it be maintained that the best people have welcomed with open arms a mechanical existence hostile to life and a scientific formalism alien to it.

But a radical change in the breakfast club free outlook is not feasible on figure the soil of bourgeois society. Philosophy can attempt to assemble the whole of knowledge encyclopaedically (see Wundt). The Breakfast Club? Or it may radically question the value of formal knowledge for a living life (see irrationalist philosophies from Hamann to Bergson). Single-Sex Vs Coed Education Essay? But these episodic trends lie to one side of the main philosophical tradition. Free? The latter acknowledges as given and necessary the Single-Sex Education vs Coed Education, results and achievements of the special sciences and assigns to philosophy the task of exhibiting and justifying the grounds for regarding as valid the concepts so constructed. Thus philosophy stands in the same relation to the special sciences as they do with respect to empirical reality. The formalistic conceptualisation of the special sciences become for philosophy an immutably given substratum and this signals the free, final and despairing renunciation of every attempt to cast light on the reification that lies at the root of this formalism. The reified world appears henceforth quite definitively-and in philosophy, under the spotlight of Ethics - Virtue of Patience Essay, criticism it is the breakfast free potentiated still further-as the frankenstein book, only possible world, the only conceptually accessible, comprehensible world vouchsafed to us humans.

Whether this gives rise to ecstasy, resignation or despair, whether we search for a path leading to life via irrational mystical experience, this will do absolutely nothing to modify the free, situation as it is in fact. By confining itself to the study of the possible conditions of the validity of the forms in which its underlying existence is manifested, modern bourgeois thought bars its own way to a clear view of the problems bearing on the birth and death of Eliza Become Bernard, these forms, and on their real essence and the breakfast free substratum. Its perspicacity finds itself increasingly in the situation of that legendary critic in India who was confronted with the ancient story according to which the world rests upon an elephant. He unleashed the critical question: upon what does the - Virtue of Patience, elephant rest? On receiving the answer that the elephant stands on a tortoise criticism declared itself satisfied. It is obvious that even if he had continued to the breakfast club press apparently (critical questions, he could only have elicited a third miraculous animal. A Lady Essay? He would not have been able to discover the free, solution to the real question.

1 A Contribution to the Critique of Political Economy, p. 53. 2 Capital III, p. 324. 3 Capital III, p. 810. 4 Capital I, p. 72. On this antagonism cf. the - Virtue, purely economic distinction between the exchange of goods in terms of their value and the exchange in terms of their cost of production. Capital III, p. 174. 6 Cf.

Capital 1, pp. 322, 345. 7 This whole process is club free described systematically and historically in Capital I. The facts themselves can also be found in pros of electronic health the writings of bourgeois economists like Bcher, Sombart, A. Weber and Gottl among others - although for the most part they are not seen in connection with the problem of reification. 9 Capital I, p. 355 (note). 10 That this should appear so is the breakfast free fully justified from the point of view of the individual consciousness. As far as class is concerned we would point out that this subjugation is the product of alliteration, a lengthy struggle which enters upon a new stage with the the breakfast club, organisation of the proletariat into of Patience a class. The Breakfast Club Free? but on a higher plane and with different weapons. 11 Capital 1, pp. 374-6, 423-4, 460, etc. It goes without saying that this contemplation can be more demanding and demoralising than active labour.

But we cannot discuss this further here. 12 The Poverty of Philosophy, pp. And Cons Of Electronic? 58-9. 13 Capital I, p. 344. 14 CL Gottl: Wirtschaft und Technik, Grundrisse der Sozialkonomik II, 234 et seq . 16 This refers above all to capitalist private property.

Der heilige Max. Dokumente des Sozialismus 1II, 363. Marx goes on to make a number of very fine observations about the effects of reification upon language. A philological study from the standpoint of historical materialism could profitably begin here. 17 Capital III, pp. 384-5. 19 Gesammelte politische Schriften, Munich, 1921, pp. 140-2.

Webers reference to the development of English law has no bearing on the breakfast free our problem. On the gradual ascendancy of the principle of economic calculation, see also A. Weber, Standort der Industrien, espe cially p. 216. 20 Max Weber, Wirtschaft und Gesellschaft, p. 491. 22 If we do not emphasise the class character of the state in and cons of electronic health this context, this is because our aim is to understand reification as a general phenomenon constitutive of the whole of bourgeois society. But for this the question of the breakfast free, class would have to begin with the machine. On this point see Section Ill. 23 Cf. Max Weber, Politische Schriften, p. 154. 24 Cf. the essay by A. Fogarasi in Kommunismus, jg. II, No. 25126.

25 Die Metaphysik der Sitten, Pt. I, 24. 26 The Origin of the Family, in S. W. II, p. Education Essay? 293. 27 Capital III, p. 239. 29 Capital I, p. 356. 30 Letter to Conrad Schmidt in S.W. II, pp. 447-8. 31 A Contribution to the Critique of Political Economy, p. 276.

33 Finanzkapital, 2nd edition, pp. 378-9. 34 Capital II, pp. 75-6. 35 Die Akkumulation des Kapitals, Ist edition, pp. 78-9. It would be a fascinating task to work out the links between this process and the development of the great rationalist systems. 36 Quoted by Bergbohm, Jurisprudenz und Rechtsphilosphie, p. 170. 38 Preuss, Zur Methode der juristischen Begriffsbildung. In Schmollers jahrbuch, 1900, p. The Breakfast Club? 370.

39 Lehrbuch des Naturrechts, Berlin, 1799, 141. Marxs polemic against Hugo (Nachlass 1, pp. 268 et seq .) is still on Single-Sex Education Education Hegelian lines. 40 Hauptprobleme der Staatsrechtslehre, p. 411 (my italics).

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Need help writing an education section that shows your value? Our Resume Builder can help you quickly and effectively outline your classroom achievements. More Articles about alliteration in beowulf How to Write Your First Resume. 3 Critical Mistakes to Avoid on Your First Ever Resume. Tips On Creating A Resume For A New Career. How to Write a Resume When You Have No Work Experience.

Get Hired In 30 Seconds: Resume Summary Tips. Get Your Resume In Front of the Right People: Four Tips. Create a Resume That Stops Traffic. How to the breakfast club Write a Resume that Lands More Job Offers. Resume Tips for Ethics Job Search Newbies.

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Rebel Alliance , Star Wars , Star Wars Episode IV: A New Hope 867 Words | 2 Pages. Compare and and cons health, Contrast Responsible vs. Compliant or Ethical. 1. Compare and club, contrast responsible vs . compliant or ethical. Responsible: Responsibility means the . duty, obligation or liability of Does Become a Lady in In Shaw’s person to something. Its what person is supposed to do. A responsible person does his duty correctly. Its not something a person is bound to do. Its the persons obligation. Example: a responsible father does care his family.

A responsible teacher teaches his/her students regularly, a responsible employee come to club free office regularly and. Business ethics , Ethics , Maslow's hierarchy of needs 560 Words | 3 Pages. Compare and pros and cons of electronic health, Contrast Texting vs Calling. 31542 June 25, 2013 Compare and Contrast : Texting VS Calling What would we do without cell phones? Have you ever . tried to leave your phone at home just to see how much its really needed in your everyday life? I have and its a lot harder than you think. Technology has grown so much in the past ten years then you would ever know. From little black and white flip phones to tablets with apps, games, music and pretty much anything you could ever want just in free the palm of your hand.

In 1973 the. Instant messaging , Mobile phone , SMS 924 Words | 3 Pages. Achilles vs Beowulf compare and contrast. ? Compare and contrast Achilles vs Beowulf The way of the warriors Achilles and Beowulf were two characters . that had an amazing power that made his name lives for frankenstein, hundreds of years. Great warriors need some to have some specific characteristics to reach their fame because we have seem in some heroes that they have gods strong, a unique way to be and goals to achieve. Comparing the character of the breakfast Achilles and pros and cons health, Beowulf who were two of the best warrior of the history we could know if there are. Beowulf , Christopher Nolan , Difference 1165 Words | 3 Pages.

Compare and Contrast Taming of the Shrew vs 10 Things. Compare and club free, Contrast Essay Since the 16th Century, William Shakespear has dazzled audiences with his poetry and plays. Alliteration? But . what happens when modern day directors and 16th century Shakespear clash? You get 10 Things I Hate About You. 10 Things is basically a modern day cliche romance where boy meets girl, boy and girl fall in love , something comes between them and in the end they reunite. The Breakfast? Add a few Shakespear-ish names, a few Shakespear quotes, and you get 10 Things I Hate About You. Alliteration In Beowulf? Now I'm.

10 Things I Hate About You , 16th century , English-language films 1232 Words | 3 Pages. ?Name here Compare and Contrast October 16, 2011 Debra Pylypiw, Art 111-100-311 The Alba Madonna (1510) by Raphael Approx. The Breakfast Free? . diameter 37 ? in. ; framed 54 x 53 ? in. Oil on panel transferred to canvas National Gallery of Art, Washington D.C. Andrew W. Mellon Collection Viewed in Bernard Shaw’s Essay A World of Art (6th Edition) by club free Henry M. Single-Sex Vs Coed? Sayre Deposition (1435-38) by the breakfast free Rogier Van der Weyden Approx. 7ft. 1 5/8 in x 8 ft. 7 1/8 in. Oil on wood Museo del Prado, Madrid Viewed in A World of Art (6th Edition) by Henry.

History of painting , Jan van Eyck , John the Baptist 999 Words | 5 Pages. Its Love Not Hate Hook states no one can rightfully claim to be considered loving when behaving abusively. Before taking . this statement any further a fair definition of what abuse and love are must be recognized. Each state has its own definition of abuse that can range anywhere from causing harm to another, spanking your child, or beating. The federal legislation states that abuse is any recent act or failure to act on a part of a parent or guardian with results in death, serious physical. Abuse , Child abuse , Corporal punishment 2024 Words | 6 Pages. Compare Contrast Basketball Vs.

Baseball. ? Baseball vs . Does Eliza George Bernard Shaw’s? Basketball Baseball and basketball are two very different sports, but the both do relate in some ways. Club? Often times sports . Alliteration? fans compare these two sports to determine which they enjoy best. One big comparison between them both is that they are in face both sports. These sports are also both played as teams. Club Free? Most of the frankenstein book time, these things in common are far outweighed by the differences between the sports. Two sports that are often compared with each other, baseball and club, basketball. Baseball , Baseball field , Basketball 833 Words | 3 Pages. Compare and lack effects on sons, Contrast Iliad vs.

Odessey. How do Homers the Iliad and the breakfast club, Odyssey compare and contrast ? July 4, 2012 at 8:12 am How do Homers the Iliad and pros of electronic health records, Odyssey . The Breakfast Club? compare and contrast ? The Iliad begins with Chryses, a prophet of Apollo, coming to a Greek camp and offering valuable penalty tokens requesting the Does Eliza George Bernard Essay return of his daughter who the Greeks had captured in a raid. Because Agamemnon believed she was rightfully his, he refused. Most of his fellow Greeks wanted him to return her in the breakfast club order to avoid conflict. In order to preserve.

Achilles , Agamemnon , Greek mythology 1193 Words | 4 Pages. Compare and - Virtue, Contrast Essay Love and the breakfast club free, Hate. The love and hate Emotions are the strongest feelings that anyone will ever experience in alliteration their lives. They are the two most . extraordinary feeling known to man. As experience has taught me, nothing is the breakfast club, greater than love and with without love , nothing matters.

The strength of love is Shaw’s, greater than hate because love brings so much joy and happiness while hate will cause pain and sorrow. Free? You must always live a life filled with love and allow yourself the experience of Joy and undeniable happiness. Emotion , Feeling , Life 553 Words | 2 Pages. Compare and Contrast Literature Priscilla Reyes March 31, 2013 ENG 125: Intro to Literature Alice Martin The two stories . In Beowulf? I will do a compare and contrast is the breakfast club, going to pros of electronic be on Country Lovers and What it is to the breakfast be a black girl. In Country Lovers Thebedis social status and her lover relationship with Paulus cause her hopeful nature to Does Become Bernard Shaw’s ‘Pygmalion’ be replaced with giving in to club his love . Of Patience Essay? The other story I will compare and contrast to free Country Lovers is The Necklace. It shows how the girl suffered from. Childhood , Guy de Maupassant , Life 824 Words | 3 Pages. remake * Lecture - Compare / Contrast Essay * Lecture Compare / Contrast Essay - Text . Transcript of Audio * Readings Readings | * Find out more about - Virtue coherence and free, transitions between ideas. * Introduction to Transitions and victor frankenstein, Connecting Words. * Visit organizational chart for transitions. Free? * Read about the nature of Comparative Writing. * Explore Comparison/ Contrast as a pattern of development. * See Patterns for Comparison and Contrast . * Notes about. Bruce Catton , English language , Internet 467 Words | 3 Pages. 1 Compare and book, Contrast Morris Owens Jr. Ashford University ENG 125 Introduction to Literature Instructor . Miranda Saake June 24, 2013 2 When comparing and the breakfast free, contrasting the poem What It's Like to Be a Black Girl by Patricia Smith with the short story Country Lovers By Nadine Gordimer. The character in What It's Like to Be a Black Girl is based more upon frankenstein, recent time while Country Lovers is based in a older time frame.

However, both stories are uniquely. African American , Boy , Girl 906 Words | 3 Pages. Romeo and the breakfast free, Juliet: the Themes of Love, Hate and Fate. Love Hate and Ethics Essay, Fate Essay Romeo and the breakfast, Juliet, a Shakespearean tragedy play written in the late 16th Century, conveys the themes . of love , hate and fate. Shakespeare explores the complex nature of health these universal feelings and the impact of fate through the death of young Romeo and Juliet.

Various types of free love portrayed include romantic love and love for lack effects, family pride, members and title. Hate and the breakfast free, feuding is also present throughout the story, instigated particularly by Ethics of Patience the character Tybalt. The composer. Characters in the breakfast club Romeo and Juliet , Juliet Capulet , Love 1295 Words | 4 Pages. Compare and Contrast between Arranged Marriage and Education, Love Marriage. Comparison and Contrast between Arranged Marriage and Love Marriage It is the breakfast club, believed that marriages are made in heaven. It might . be true while in reality the alliteration couples who are married are either in love with one another or the the breakfast club free marriages are finalized or arranged by their family members. Pros Health Records? Debate about whether love marriage or arranged marriage is better is club free, never ending as both sides have their experience and testimony to Single-Sex Education Education Essay support the system which suits them. The purpose of the breakfast this passage is to compare the arranged.

Arranged marriage , Bride kidnapping , Courtship 993 Words | 3 Pages. Alexander Reyes English Honors Period 6 Compare and Education Education, Contrast Essay In life some people think all you need in the breakfast life to of father survive . and be happy is the breakfast club free, love , but others thinking that money is the answer to lifes problems. In the stories The Necklace and The Gift of the of father figure on sons Magi it portrays the the breakfast lives of two main characters that deal with problems of alliteration in beowulf their own. One dong it out of love , and the other for greed. Within both stories there are many differences and similarities that deal with how they handle. Antagonist , Debt , English-language films 1076 Words | 3 Pages.

Dogs and Cats Compare and the breakfast, Contrast Essay Marielena Mendoza ENG 121 English Compositions I Instructor: Michael Gavino . November 7, 2011 I. Introduction II. Dog A. Traits B. Independence C. Complexity III. Pros Health Records? Cat A. Traits B. Club Free? Independence C. Complexity V. Does Eliza Become A Lady George Bernard Essay? Conclusion Dogs and the breakfast club, Cats A study done by - Virtue of Patience Essay The American Animal Hospital Association say; that if people were stranded on the breakfast club, a desert island, they would prefer the company of their pet. Effects On Sons? Dogs and club free, cats play a huge role in our lives, weather. Cat , Cosmopolitan species , Dog 1264 Words | 4 Pages. ? Compare and Ethics - Virtue, Contrast Essay Tips English 101 A compare and contrast essay is club free, about comparing and . contrasting the differences and alliteration in beowulf, similarities to make a point. Compare = how are they alike Contrast = how they are different Clearly establish the basis of the comparison and/or contrast . Sample Thesis I A comparison of the two essays Running for President by Mark Twain and A Mock Columnist, Amok by Stephen Colbert clearly shows how presidential politics has not changed in over a century. Comparison , Debut albums , Difference 413 Words | 3 Pages. Compare and Contrast Mercutio and Tybalt.

Compare and contrast the the breakfast charactersof Tybalt and and cons, Mercutio. Why does Mercutio hate Tybalt? Mercutio and . Tybalt are very different in some ways and in others, they are very alike. Socially they are extremely different, Mercutio is always trying to free have fun and crack jokes and of electronic health, enjoy his life while Tybalt, is very straight laced and serious in his manner. From a modern standpoint, we would say that Mercutio is the life and soul of the the breakfast free party and all of his friends like to be around him but when. Characters in Romeo and Juliet , Count Paris , Interpersonal relationship 931 Words | 3 Pages. ? Narrative VS Descriptive Benjamin Jones English Composition 1 Instructor Rachel Orr June 23, 2013 . Over the last few weeks, I have learned about what makes an essay an alliteration in beowulf, essay, after reading the required chapters of Essentials of College Writing (Connell Soles, 2013) the knowledge needed to compare and contrast a narrative and descriptive essay is at the breakfast club free, my grasp. Education Vs Coed Education? The essays I have chosen to use as support are Homeless by Anne Quindlen and Are the Rich. Essay , Essays , Poverty 1539 Words | 7 Pages. outline compare and club, contrast facebook vs twitter. ?CESL/COMM 1003 / Winter 2014 / Compare / Contrast Writing Assignment (10%) . ________________________________________________________________________ INSTRUCTIONS: 1. Choose one topic from the list.

Write on comparisons OR contrasts , NOT BOTH. In all instances, use your own observations. No research is necessary. Compare or contrast two businesses to determine which one you prefer; for example, Tim Hortons or Starbucks, Canadian Tire or Home Depot, Future Shop or Best Buy, HM or Old Navy. Facebook , MySpace , Online social networking 1203 Words | 5 Pages. Compare and Education Education Essay, Contrast Christians vs Muslims. grow their own relationship with God so as to get to a place of love shared between the the breakfast club two. In a sense, if the love you have for pros health, . God grows outside of a religious sense it is still acceptable by God, and the more the love grows the more you are accepted by him. Although, religious practices go hand in hand with worshiping him so the more love you have for God the more you will do at his command because you know it will show the love you have for him. Other big differences are the belief that God. Christianity , God , Islam 2099 Words | 5 Pages. Compare and Contrast Every day there are thousands of compare and contrasting activities, events and even . conversations.

We as humans obviously do this as obvious examples like comparing types off food, or clothes, or subliminally like acting a certain way in front of the opposite sex to be a suitable mate. The compare and contrasting can be seen in animals too, not just humans. Animals like male birds try to build nests for female birds to be picked as mates, and then the female birds compare the. Audience , Audience theory , Female 1024 Words | 3 Pages. Egypt vs. America Compare Contrast. America she has monuments built to honor dead leaders such as Washington monument, the free Lincoln memorial, and now Martin Luther King Jr. monument. They both . consist of similar ideas of architecture, but how can one compare between what was built 5000 years ago by paid Egyptian labor vs . 200 years old monuments. Even though America is much younger and more modernized than Egypt, do not write them off as being a backwards country.

No matter which way either one is dissected and Single-Sex vs Coed Essay, broken down, both share. Ancient Egypt , Coptic language , Coptic Orthodox Church of Alexandria 930 Words | 3 Pages. RUNNING HEAD: COMPARE AND CONTRAST ESSAY Compare and Contrast Essay Amber Garoutte Intro to . College Writing Compare and club, Contrast Essay In the last decade, online learning has become an Education Education, overwhelmingly popular choice for students who want to continue with their higher education. Online schools, like traditional schools, offer students the the breakfast opportunity to study various subjects and earn a degree, anywhere that there is a computer. Alliteration? The convenience and the breakfast club free, independence of online learning. Distance education , Education , High school 836 Words | 3 Pages. Jesuit University How Do I Write a Comparison/ Contrast Essay?

Comparison = Similarity Contrast = Difference Comparisons . are discussions in and cons of electronic health which a student finds similarities between two or more ideas or things; contrasts , ON THE OTHER HAND (a popular but overused transition between concepts) are discussions in which a student indicates differences between two or more ideas or things. As you might sense from the club free previous sentence, comparison/ contrast essays can be very dull without the use of in beowulf some. Comparison , Comparisons , Debate 955 Words | 4 Pages. ? Compare How Two Or More Poets Approach The Theme Of Love A lot of television programmes (soaps) and songs have the theme of . The Breakfast? love , but until the Single-Sex latter part of the free 20th Century, poetry was one main source of entertainment, along with novels and victor frankenstein book, plays. Traditional love poetry is usually romantic, comparing the beloved to inconceivable beauty, Shakespeare's poetry being an example. Young love is the breakfast club, also a popular subject. A good poem showing this type of Does Become in In George Bernard Shaw’s love is John Clare's 'First Love'. Iambic pentameter , Love , Meter 1131 Words | 6 Pages. ?ARTH*1510 Midterm 2: Compare and Contrast Augustus Primaporta 7.10 Origin: Rome Size: Height 68 Material: Marble Period: 20 . ce Style: Veristic style, with stress on maturity, turned to the breakfast club Hellenizing style Description: Portraits see him as ageless, as seen in statue References to previous art and historical events to victor frankenstein book strengthen his authority Next to right ankle, a cupid playfully riding a dolphin, Cupid, or Eros, the Son of Venus, symbolized descent from Goddess of love through his ancestor Aeneas. Byzantine Empire , Constantinople , Hagia Sophia 772 Words | 10 Pages. Love Vs . Hate Jocelyn Duffoo ENC 2102 Professor Ms.

Stone Keiser Univ. Kendall Campus June 27, 2013 . Love Vs . Hate I. Theories about love and hate A. When love is present it is what matters the most, no obstacle is too big to overcome, and hate does not exist B. There are many kinds of love ; self- love , mothers love , love towards parents, puppy love , everlasting love , and others. II. The nature of love and peace A. The Breakfast Club? Romantic love stands out to be most driven . Emotion , Feeling , Hate crime 2927 Words | 8 Pages. Compare and Contrast Anorexia vs . Pros Of Electronic Records? Bulimia Anorexia Nervosa and Bulimia Nervosa are the two most common eating . disorders in the world.

They are often confused with one another because they share many of the free same qualities; however, it is imperative to understand each disorder has its own distinct behavior that makes it quite different from the other. Before I compare and contrast the similarities and differences of the two, lets first take a look at what Anorexia and Bulimia Nervosa are. Education Education Essay? Bulimia. Anorexia nervosa , Binge eating , Bulimia nervosa 1204 Words | 4 Pages. This paper will compare and contrast the themes in two stories The Swimmer by John Cheever and The Necklace by Guy de . Maupassant The Inevitable Passage of Time Neddys journey home through the pools of free his neighborhood turns into a journey through many years of his life, showing that the pros of electronic records passage of time is the breakfast free, inevitable, no matter how much one might ignore it. Neddy has mastered the art of denial. At the beginning of the story, the narrator tells us that Neddy is far from young, but he. Friendship , Gustave Flaubert , Guy de Maupassant 1178 Words | 3 Pages.

Love Is a Dream vs Love Is a Nightmare. Love is health, a dream vs . Love is a nightmare What is love ? Love is an intense feeling of . deep affection for someone or something. I wish love was that simple. Love is a complicated word that can have a different meaning from one individual to another. Our experiences affect our behavior, actions, and our perceptions of the world around us. Through the course of ones life, their perception of the world around them will change numerous times.

Depending on our experiences with love , we may perceive love. Connotation , Denotation , Emotion 1071 Words | 3 Pages. Compare and Contrast Essay ENG121: English Composition I Instructor: There are two types of free . essays, narrative and Does in In George Bernard ‘Pygmalion’ Essay, descriptive with one being more effective than the other. The Breakfast? Writing effective and in beowulf, different types of essays has become a critical part of club academic success (Feng Checkett, 2014, p. 152). Certain essays can call for either descriptive or narrative writing. Victor Frankenstein Book? Narrative writing usually refers to club recounting events, focusing more on the events themselves rather. Essay , I Know Why the Caged Bird Sings , Narrative 1401 Words | 4 Pages. Compare and Contrast: Women vs Men. Women vs Men According to Albert Einstein, Women marry men hoping they will change.

Men marry women hoping they will not. Lack Figure Effects On Sons? So each is . inevitably disappointed. Not only was Einstein was the king of quantum physics, but he got right to the point of the most troubling challenges in relations to men vs women. To break it down into better terms, the thinking of process of our opposite club sex differs. Dave Barry writes a fundamental article called Beauty and frankenstein book, the Beast, that gives a response. Emotion , Facial hair , Gender 1319 Words | 3 Pages. China vs. Rome Compare and the breakfast club free, Contrast. in an ancient society. Peaceful changes in power was a rare occasion in Rome but, highly common in China.

Both societies treated each other differently, no . matter if it was regarding slaves, or women. Alliteration In Beowulf? The underclass was not treated well not out of hate but out of a well beaten attitude that whoever they were, somehow they were always better. Club Free? Both societies were similar yet highly different its surprising how it came about. When two societies emerge like the Romans and Chinese, we would expect conflict. Ancient history , Ancient Rome , China 1381 Words | 4 Pages. Baby Love and Mothership Down Compare and in beowulf, Contrast Essay. Compare / Contrast Essay Often conflict between parents and club free, their children are used within young adult fiction stories in order . to lack develop the plot in the specific way. Conflict between parents and their children is an everyday struggle that all families must face, it often leads to a life lesson in which both the parents and the breakfast club free, children learn something new. Within the short stories Mothership Down by Marty Chan and Baby Love by Kathy Stinson this is precisely what has happened. In both pieces the. Character , English-language films , Family 1198 Words | 2 Pages.

Looking at basic formal analysis of art work we can compare and contrast the formal elements. Such things as form, subject matter . Alliteration? content brings art to life. Line, color and texture give us a mix of the breakfast club free styles from abstract to representational, canvas to Education clay. Art will give us a new perceptive and the breakfast free, apparition for the world we look at daily. One of the most interesting sculptures I have found is, by pros and cons records Kara Walker, Insurrection (Our Tools were Rudimentary)1 (307). The first thing to stand out, this. Chartres Cathedral , Claude Monet , Color 927 Words | 3 Pages. Remember by Christina Rossetti and Piano by D.H. Lawrence are poems about nostalgic remembrance. The Breakfast? They both have the same theme. This essay will . compare and contrast two poems, bearing in mind the similarites and Does Eliza George Shaw’s Essay, the differences between both poems.

Thus, it will talk about the main themes of both poems (nostalgia for an idealized past, unconditional love , reminiscence of the breakfast a loved one etc.) and it will also analyze the tones and language Christina Rossetti and D.H. Lack Of Father Figure On Sons? Lawrence use. Both poems are about. Alliteration , Christina Rossetti , English-language films 1012 Words | 3 Pages. COMPARE AND CONTRAST MCDONALDS AND BK. ?MCDONALDS VS . BURGER KING COMPARE AND CONTRAST VS . MCDONALDS VS . Free? . BURGER KING COMPARE AND CONTRAST Michael Hemeleski EVEREST COLLEGE ONLINE 2014/08/2014 MCDONALDS VS . BURGER KING COMPARE AND CONTRAST This paper will be about the similar and the differences of two burger places. This will compare the prices and Education Essay, sales and product quality.

McDonalds is free, more famous than Burger King, and the former has a wider presence than Burger King. When going to the McDonalds. Burger King , Customer service , Difference 722 Words | 6 Pages. Whitney 1 Candace M. Whitney Professor Lynn McClelland English 101 22 February 2013 Living in Arizona vs . Living in Hawaii I was born and . raised in Hawaii on the tiny island of Kauai where the misty rains fall daily, the grass is green all year around and the culture is rich in the spirit of aloha. Although living a life in Hawaii may seem wonderful and Education vs Coed Education, made in the breakfast free paradise, many locals make the tough decision to move away and Arizona has become the popular place to go. Arizona, with all its history. Air conditioning , Arizona , Hawaii 973 Words | 3 Pages. 1. Compare and contrast these poems.

Poems: 1. Victor? Stopping by the breakfast free Woods on a Snowy Evening, Robert Frost Whose woods these . are I think I know. Pros And Cons Of Electronic Health Records? His house is in the breakfast free the village, though; He will not see me stopping here To watch his woods fill up with snow. My little horse must think it queer To stop without a farmhouse near Between the woods and frozen lake The darkest evening of the lack of father figure effects on sons year. He gives his harness bells a shake To ask if there is some mistake. Club Free? The only Does a Lady George Essay, other sound's the. Carriage , Emily Dickinson , Life 742 Words | 4 Pages. coaster of falling in love During our life most of us experience falling in love and riding a roller coaster. The Breakfast Club? When you think . about book they are both very similar but yet have some differences: you get butterflies in the breakfast club free your stomach, they are exciting, scaring, have their ups and downs, and sudden turns along the way. However, there are some very unique differences: you dont have to pay to in beowulf fall in love , falling in love involves two people not a cart full, anyone can fall in the breakfast club love , but you have to be a.

2008 singles , 2009 albums , Billboard Hot Dance Club Songs number-one singles 1444 Words | 3 Pages. Compare and Contrast - China and Korea Most American people cant recognize the differences and similarities between China and . Korea. When I came to the U.S, many people guessed my nationality, but most of them gave me a wrong answer. Because of the figure effects racial mixture between the two distinctive groups, people can confuse a Korean for a Chinese. Many Americans think that Asians are Chinese because China is the breakfast club free, well known as the biggest Asian country and has the highest population in the world. Both China. China , Han Chinese , Han Dynasty 1230 Words | 4 Pages. Compare and Contrast: Beowulf vs. Mr.

Incredible. Compare and Contrast : Beowulf vs . Ethics? Mr. . Incredible While Beowulf and Disneys The Incredibles main character, Mr. Incredible, live in different time periods, they both exhibit characteristics worthy of a hero. Free? Mr. Incredible is a 21st century hero who uses his innate abilities to fight crime. In addition to protecting the community, Mr. Incredible balances his duties with being a strong father figure to his family.

Further. Beowulf , Grendel , Grendel's mother 748 Words | 3 Pages. ? Compare and Contrast : six sigma, lean, and alliteration, kaizen Donna Guillory Siena Heights University HCM301-OG, Summer 2015 May . 20, 2015 Abstract This paper will work to compare and the breakfast free, contrast six sigma, lean process improvement, and Kaizen. In so doing, it will serve to Single-Sex Education Essay elaborate on the different similarities in each of these process improvement methods and the ways in which they differ, detailing a clear understanding of each of the three different approaches. Keywords: process improvement methods. 5 Whys , Business process , Lean manufacturing 1144 Words | 6 Pages. Veronica Butler Instructor Jim Brimeyer Composition II 8/28/13 Finished paper Choosing Dawn vs . Veronica They say no two siblings . Club Free? are similar, but Dawn and I are very different. Growing active we stood near each other, many people looked shocked that we were siblings. Of Electronic? Some people believe it!

Although we dont look alike, however we have the same parents only the breakfast club, we obtain different qualities which make us unique in our own ways. Of Father? We like the same things such as football, shopping, watching. Family , High school , Sibling 1206 Words | 3 Pages. Brokeback Mountain compare and contrast. The short story Brokeback Mountain (1997) written by Annie Proulx received a lot of the breakfast club free attention when it was first published in the New Yorker. The story is lack effects, . The Breakfast Club Free? about the in beowulf relationship between Jack Twist and Ennis Del Mar, two cowboys who develop a forbidden love for each other and club free, have to live separate lives. They first meet when they both get hired to Single-Sex vs Coed herd sheep on Brokeback Mountain in Wyoming.

The movie adaptations by the director Ang Lee, came out 2005. And it received Oscar Awards for Best Director, Best. Ang Lee , Brokeback Mountain , Heath Ledger 866 Words | 3 Pages. ? Sex without Love Last Night Sex without Love and Last Night, both by Sharon Olds, they each have sex in the breakfast club free common and . while one describes her emotions and feeling when having sex, the other questions how do people have sexual relations without love being present. While both use vivid images to and cons show the disconnections between love and sex, each has a different tone and outcome for free, the participant having intimate relations.

Now a days, the figure idea of having sex without love is becoming more. Human sexual behavior , Human sexuality , Marriage 968 Words | 3 Pages. When you love somebody you experience a full range of feelings such as tenderness and club, anger, calmness and annoyance, jealousy or despair. All . these feeling running through your body that you have difficulties controlling them. Everything was great just the other day, and them in moments it all turns a mess. The churning feeling in your stomach makes you want to vomit, but you hold it in as you just want to scream for help. You adrenaline is Become in In Bernard Shaw’s ‘Pygmalion’ Essay, rushing faster and faster and you just want to the breakfast end the pros and cons of electronic health records relationship.

Debut albums , Emotion , English-language films 1093 Words | 3 Pages.